不急于摆脱痛苦定义，而是找到依止

《不急于摆脱痛苦定义，而是找到依止–大日如来王尊佛》
“Not urgent to get rid of the definition of suffering, but to find reliance–SunGuru Buddha”

依止上师三宝的根基尚不稳固的信众，不要急于摆脱自己境界所定义的，对于轮回的各种痛苦。而是应该慢慢将注意力从轮回转移到上师三宝上，广种福田，积累资粮，升起恭敬心和信心。通过依止信心，才能懂得痛苦是什么，否则会火上浇油。以恒久的发心，去打磨自己充满颠倒执着的心性。佛法讲：人看一杯水，饿鬼看是脓血，菩萨看是甘露。同样佛理，在凡夫境界，永远是修凡夫心的无明“佛”，每个众生都能在自己境界，解释全部佛法的成就，佛果，利益等意义。但只有通过上师三宝的智慧之眼，才能看清法界和自己的真实本来。在没有通过菩提心大彻大悟前，都是盲修的过程，减缓造业，减缓修魔。不仅离不开上师三宝的加持力，更要依靠上师三宝所指引的解脱方向。自己认为的对错，往往没有一个是正确的。
偈曰：凡夫常对，对也是错，错也是错，因有我心在，妄失菩提心。华严经云：妄失菩提心，做诸善法，是名魔业。圣人常错，错也是对，对也是对，因没有我心与众生念，自性流露菩提。

Believers whose foundation of reliance on Guru and Three Jewels is not yet stable, should not rush to get rid of the various sufferings of saṃsāra defined by one’s own state. But should slowly shift attention from saṃsāra to Guru and Three Jewels, widely plant field of merit, accumulate resources, give rise to respect and confidence. Through reliance confidence, only then can understand what suffering is; otherwise, one will only will pour oil on fire. With a persistent aspiration, one can polish the heart filled with delusion and attachment. Buddha Dharma says: human sees a cup of water, hungry ghost sees pus and blood, Bodhisattva sees nectar. Same Dharma principle, in ordinary beings’ state, forever is practicing ordinary beings’ ignorant “Buddha”. Every sentient being can, in own state, explain entire meanings of Dharma’s accomplishment, Buddhahood, benefits, and so on. But only through Guru and Three Jewels’ wisdom eye, can clearly see the true nature of the Dharma realm and one’s true original nature. Before achieving great enlightenment through bodhicitta, , all is blind practicing process, slowing the creation of karma, slowing the practicing of demons. Not only cannot leave Guru and Three Jewels’ empowerment power, but even more must rely on Guru and Three Jewels’ direction pointing to liberation. One’s own thinking of right and wrong, often not a single one is correct.
Verse says: Ordinary people are always right, yet right is also wrong, and wrong is also wrong, because they have a sense of self, and in delusion lose Bodhicitta. Avataṃsaka Sūtra says: In delusion lose Bodhicitta, doing all good deeds, is called demonic karma. Saints are always wrong, yet wrong is also right, and right is also right, because they have no sense of self or thoughts of sentient beings, self-nature flows out bodhicitta.

————大日如来王尊佛

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