出离心的必要性

《出离心的必要性—-大日如来王尊佛》
“The Necessity of Renunciation—-SunGuru Buddha”

认识苦谛，是学佛的入门。苦谛的范围下至一切轮回众生，上至七地菩萨。由假我显现维度，称为：地魔，苦谛，内轮回。由此反义，才可知什么是佛，什么是安乐，什么是出离轮回。假我实像执着，是在宿世无量劫生死轮回中所积累的业因果报，甚深甚广。皆以依止善知识为根本，辨析与取舍。辨析是指在广大我执范围内，哪些是正我相，哪些是错我相。以四个觉悟点认知（学佛爱好者，世俗遇事，皆以祈请上师三宝加持力而行，不以世俗处理方法为根本法。依止弟子，以出离内在外在轮回，依止上师三宝仪轨戒律，不以假我苦乐好坏感觉去判断衡量。三者菩提道，以利益众生为目的，不以假我解脱为目的。四者见性不二境界，与上师合一证到与法界众生合一，空性妙用菩提，不以自他分别善恶所执着。）取舍是以仪轨戒律判断粗大烦恼，针对心识失控而对治，恢复心识掌控权。细微烦恼是可控思维。“依止上师三宝，菩提心”，视为假我范围可触的唯一真我本性，是成就的2点核心，当然也是凡夫心错用学佛者最怕的2点。以上简述出离心的基础，认知两点出离心的必要：
1、自己认知佛魔，苦乐，轮回净土，才能看待众生苦在哪里，解脱方向是什么，才有资格修行慈悲菩提。
2、深陷苦海泥潭，无缘观照中观正见，颠覆佛魔，善恶二边。需要出离假我轮回，脱轨世间八法，证无生法忍，方可真正意义观待：何其自性本具万法，泥潭五毒皆是真我本性。也就是粗大烦恼都转变成细微烦恼基础上，承载细微烦恼，也颠覆佛，果位，菩提等一切幻智，见到中道真佛。

Understanding the truth of suffering is the beginning of learning Buddhism. The scope of the truth of suffering goes down to all samsara sentient beings, and goes up to the seventh level Bodhisattva. The dimensions that emerge from the false self, are called: earthly demons, the truth of suffering, and inner samsara. From this antonym, we can know what Buddha is, what happiness is, and what escape from samsara is. Attachment to the false self’s reality is the karmic cause and effect accumulated over countless eons of birth and death in samsara, vast and profound. All of them are based on relying on good teachers as foundation, discerning and choosing what to take or abandon. Discernment means recognizing within the vast domain of self-attachment, which aspects are proper self-concepts, and which are wrong self-concepts. Recognize the four enlightenment points (Buddhist enthusiasts, when encountering problems in the world, always pray for the blessing of the Guru and the Three Jewels to proceed, and do not regard worldly methods as the fundamental method. Reliance disciples,renounce inner and outer samsara, adhering to the rituals and precepts of the Guru and the Three Jewels, not judging based on the feelings of pain, pleasure, or gain tied to the false self. The third is the Bodhi Path, benefiting all sentient beings as the goal, not pursuing liberation for the false self as the goal. The fourth is seeing the non-dual state of nature, uniting as one with the Guru, and attaining the unity with all sentient beings in the Dharma Realm, and the wonderful use of emptiness for Bodhi, and not obsessed with distinguishing oneself and others, good and evil.) Acceptance and rejection involve using rituals and precepts to judge gross worries, focusing on uncontrolled states of mind, as to restore control over consciousness. Subtle worries are controllable thoughts. “Relying on the Guru and the Three Jewels, Bodhicitta” is the sole true nature of the self within the domain of the false self that can be touched, and forms the two core points of achievement, and these same two points are also the greatest fears for those misapplying Buddhism with ordinary minds. The following summarizes the foundation of renunciation, and the necessity of recognizing two key aspects:
1、Oneself understand the distinctions between Buddha and demon, suffering and happiness, samsara and Pure Land, then can one perceive where sentient beings suffer, and what the direction of liberation is, then is qualified to practice compassion and Bodhicitta.
2、Deeply trapped in the sea of suffering, cannot observe the correct middle-way view, overturning Buddha and demon, good and evil, two sides. It is necessary to renounce the false self’s samsara, transcend the worldly eight concerns, and attaining the state of non-arising of any thoughts of Dharma tolerance, only then can one truly perceive: How marvelous is one’s self-nature, inherently possessing all phenomena. Even the five poisons in the mire are the true nature of the self. This means transforming gross worries into the basis of subtle worries, bearing subtle worries, and overturning all illusions of Buddha, fruition, Bodhi, and wisdom, seeing the true Buddha of the middle path.

————大日如来王尊佛

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