谁又让你起了烦恼？

《谁又让你起了烦恼？–大日如来王尊佛》
“Who has caused you to be troubled–SunGuru Buddha”

谁也不会让你起烦恼，都是自己心毒的显现。
谁也毁灭不了你的功德，只有自己嗔心火烧功德林。
No one willlet you up to trouble, Is the manifestation of own heart of poison.
No onecan destroy your virtues, Only own anger burned virtues oftheforest.

有人说，某某人让我起了烦恼，干扰我修行，把我的功德都毁了！我告诉他：谁也不会让你起烦恼，都是自己心毒的显现。谁也毁灭不了你的功德，只有自己嗔心火烧功德林。
Some people might say, “So-and-so has caused me trouble, disrupted my practice, and destroyed all my virtues!” I tell him: No one willlet you up to trouble, Is the manifestation of own heart of poison. No onecan destroy your virtues, Only own anger burned virtues oftheforest.

诸恶莫作，众善奉行，大家都知道。但往往忽略了后面更重要的–“自净其意”是诸佛教。尤其在面对依止的上师三宝，更要打破假我所知障，反观自心无明。越是佛菩萨越委屈（委屈是站在凡夫境界描述，而佛菩萨是欢喜承担，或叫做本能。）众生苦难都发心由自己承担。以此升起无伪的大菩提心。这也是在自他分别的小我境界的核心修法。心外求法，是名外道。
Don’t do any evil, and do all the good, everyone knows this. But what is often overlooked is the more important thing behind – “purifying one’s mind” is the essence of Buddhism. Especially when facing the Guru and the Three Jewels, even more must break through the barriers of false self-knowledge, and reflect on our own ignorance. The greater the Buddhas and Bodhisattvas are then the more aggrieved they are (aggrievance are described from the realm of ordinary people, while Buddhas and Bodhisattvas bear it joyfully, or it is called instinct.) They vow to bear the suffering of all sentient beings. Through this to arise unpretentious great Bodhicitta. This is also the core practice in the small self realm of separation from self and others. Seeking the Dharma outside the heart is known as external path.

————大日如来王尊佛

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