上师说错就是错，上师说什么就是什么，上师我依教奉行，的玩法

《上师说错就是错，上师说什么就是什么，上师我依教奉行，的玩法-大日如来王尊佛》
“If the Guru says it’s wrong, then it’s wrong. Whatever the Guru says, that’s how it is. Guru, I follow your teachings, a superficial playstyle-SunGuru Buddha”

强大的我执，即便在依止上师指正错误时，也以自己感觉为绝对真理，抵触修正。所有思维沉浸在：我没错，上师不理解我，的强大排斥思维上。乃至最后常以标题作为结束语。表面看这些内容是认可上师，实则一箭三雕：1，看似表面非常恭敬。2，甩锅上师挑起是非，于己无关。3，堵上师嘴，到此为止。但根本问题，不认错，不修正，疑心疑佛。
上师否定，或上师给予修法消减与仪轨消减，要以此认知修行：
第一是认可上师指正表面错误，修惭愧与忏悔。
第二看待教法是借外引内，借表面因缘消除宿世无量积累业力。
第三看待苦谛，范围从凡夫到八地菩萨，皆是假我实相，哪怕无我利益众生，都是自他分别境界的有漏菩提，还有善恶佛魔真假实相，没有见性都是盲修范围。
第四看待上师以大菩提承载法界一切众生心识境界，无我与无众生的不二智慧，无佛法而佛法，无真理而真理，没有对错的大空性，妙用皆是本性，无漏菩提。
第五看待上师引领增上果，跳出假我驱壳，站在上师视角，理解上师摧破我的业力枷锁，假我思维，让我增上解脱，给我一个人开示加持，无上殊胜，我当感恩欢喜随行。
以此为基础，法喜，真诚与恭敬的，摄受，执行与守护教法，否定自己认可上师，认可慈悲加持我成就的去说：上师说错就是错，上师说什么就是什么，我依教奉行。
我执五毒的好感和教法重合，是无法分别假我真我的，要知道假我和真我是根本对立的佛魔关系。矛盾见真是实修弟子的常态，才见识到殊胜教法的弟子，不要大惊小怪。这只是入门课。

The strong ego, even when relying on the Guru to correct the mistakes, still regards his own feelings as the absolute truth and resists correction. All thoughts are immersed in the strong rejection of thinking: I am not wrong, the Guru does not understand me. Even in the end, the title is often used as the ending. On the surface, these contents are recognized as the Guru, but in fact, they kill three birds with one stone: 1. It seems to be very respectful on the surface. 2. The Guru is blamed for stirring up trouble, which has nothing to do with oneself. 3. Block the Guru’s mouth to the end. But the fundamental problem is that he does not admit his mistakes, does not correct them, and doubts the Buddha.
The Guru denies, or the Guru gives the practice of reduction and ritual reduction, and this is how to recognize and practice:
The first is to recognize the teacher’s correction of superficial mistakes, and practice shame and repentance.
The second is to view the teachings as using the outside to lead the inside, and using the surface causes and conditions to eliminate the countless accumulated karma in the past lives.
The third is to view the truth of suffering. From ordinary people to the eighth-level bodhisattvas, they are all false self-images. Even if they benefit sentient beings without self, they are all the impure bodhi of the realm of self-other distinction. There is still good vs. evil, Buddhas vs. demons, true vs. false realities , without seeing one’s nature, it is all blind practice.
The fourth is to view the Guru with great bodhi to carry the realm of consciousness of all sentient beings in the Dharma Realm, the non-dual wisdom of no self and no sentient beings, no Dharma but Dharma, no truth but truth, no right or wrong great emptiness, the wonderful use is the nature, the pure bodhi.
Fifth, know that the Guru leads us toward higher realization, helping us break out of the shell of the false self. From the Guru’s view, he smashes the karmic chains and false thoughts in me, so that I can advance toward liberation. When the Guru gives me teachings and empowerments directly, it is supremely rare and precious, I should follow with gratitude and joy.
Based on this foundation, with Dharma joy, sincerity, and respect, one should receive, carry out, and protect the teachings. Denying oneself, affirming the Guru, and affirming the compassion and blessings that help me achieve realization, only then is it proper to say: “If the Guru says it’s wrong, then it’s wrong. Whatever the Guru says, that’s how it is. I follow the teachings.”
When the five poisons of ego feel aligned with the Dharma, it’s impossible to tell whether it’s the false self or the true self. One must understand, the false self and true self are fundamentally opposed, like Buddha and demon. Seeing the truth in contradictions is normal for disciples in real practice, only then do you truly seen the rare and precious Dharma. Disciples, don’t be shocked and make a fuss. This is just an introductory course.

————大日如来王尊佛

上师语音开示