一滴水如何不干涸？2

《一滴水如何不干涸？2—-大日如来王尊佛》
“How Can a Drop of Water Not Dry Up? 2—-SunGuru Buddha”

不要轻易决断自己懂得一滴水，不要认为自己感受了痛苦和绝望，就过早的寻找答案。苦难使人内观自心，好像自己的无助和无力就是一滴水。而成功和满足，你如果还发觉是一滴水，那才是真见到了一滴水的无常假我，五毒我执，二边八法。
钟丽缇主演色戒中，男主僧人闭关苦行三年，出关无力的趴在骡子背上，看到玛尼石上的一行字“如何让一滴水不干涸？”看似明白，却没有触碰灵魂。内心世俗的欲望，让他还俗追求爱欲，满足物欲，也遭遇第三者危机，外敌对财产的破坏。在得失中，深深感受到自己沉溺轮回的幻化无常，苦乐皆苦。再收到师父圆寂前的开示，他重新净身准备出家。深爱自己的妻子拦路训教他舍弃妻儿，自私无情。世俗情爱的割舍的痛，撕心裂肺的袭来。但他终于明白假我就是那一滴水，内在的佛性迷失不见，一切都是业力的假和，贪心自他二害，迷失菩提。彻底看透假我一滴水全是黑暗。他重新走到玛尼石旁，看到后面的答案“就将他投入大海”。大海代表依止和菩提。
我们也见到玄奘法师西去那烂陀寺，迷途沙漠，水不慎洒落，不吃不喝四天五夜，宁可西行而死，也不东归而生。虽然表面回去找水能生命存活，但慧命就死了，誓言破了，救度众生的菩提心彻底粉碎。玄奘法师念诵心经，感动护法神显现清水池救他性命。
明白一滴水的醒悟者，即便外在再多亲情爱情的诱惑，再多的死神的恐吓，也会毅然决然的奔赴真我本性，依止和菩提，将自己投入大海，毗卢性海。此开示不是让你认知投入大海，而是让你有缘见到这一滴水。

Don’t easily decide that you understand a drop of water, don’t think that you feel pain and despair, and look for answers too early. Suffering makes people look inward, as if their helplessness and powerlessness are a drop of water. But success and satisfaction—if you can still recognize them as a drop of water—then that is truly seeing the impermanence and false self of the drop of water, the five poisons of self-attachment, and the two extremes and eight dharmas.
In Lust Forbidden, starring Christy Chung, the male lead, a monk, undergoes three years of seclusion and ascetic practice. When he comes out of seclusion, he exhaustingly lies on the back of a mule and sees a line of words on a Mani stone: “How to prevent a drop of water from drying up?” He seems to understand, but it does not touch his soul. His inner worldly desires make him return to secular life to pursue love and satisfy material desires, but he also encounters a third party crisis and the destruction of his property by external enemies. In gain and loss, he deeply experiences the illusory impermanence of his immersion in samsara, both suffering and happiness are suffering. After receiving his master’s final teaching before passing away. He purifies himself again in preparation to renounce the world.
His wife, who loves him deeply, blocks his path and scolds him for abandoning his wife and child, calling him selfish and heartless. The pain of cutting off worldly love strikes with heart-wrenching force. But he finally understands that the false self is that very drop of water, the innate Buddha-nature lost and unseen, everything is the false union created by karma, greed harming both self and others, and Bodhi was lost. He sees through it completely: the drop of water that is the false self is entirely darkness.
He returns once again to the side of the Mani stone and sees the answer on the back: “Then cast it into the great sea.” The sea represents refuge and bodhi.
We also see the journey of Master Xuanzang to Nālandā Monastery in the West. Lost in the desert, he accidentally spills his water. He goes without food or drink for four days and five nights, willing to die heading west rather than live by turning east. Though on the surface, going back for water would allow his physical life to continue, his life of wisdom would die, his vow would be broken, his bodhicitta to save all beings utterly shattered. Master Xuanzang recites the Heart Sutra, deeply resonating with the Dharma protectors who manifested a pool of clear water to save his life.
The awakened one who understand a drop of water, no matter how much external temptation from family or romantic ties, no matter how much intimidation from death, will still resolutely pursue the true nature of the self, take refuge and bodhi, cast oneself into the great sea, the Sea of Vairocana’s Nature. This teaching is not to make you understand the casting into the sea, but to let you have the opportunity to see this drop of water.

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