居士的菩萨戒是被动菩提

《居士的菩萨戒是被动菩提—-大日如来王尊佛》
“The Layperson’s Bodhisattva Precepts Are Passive Bodhi—-SunGuru Buddha”

菩萨戒并非真正利益众生，而是自己要有利益众生的心。处处修正我执转为菩提，是被动菩提。好像自己痒痒，也想给所有人都挠痒痒，结果往往越挠越痒。不过我也很随喜，毕竟属于被动假我的内观修法。而主动菩提，是以众生为我，看众生所需，以至于达到要求利益众生的效果。以依止上师三宝的根本是核心，如果众生需要你骗就要骗，而不是你自己所需的善恶标准。我用一个故事讲给你听。有个着火的房子，只有小狗洞是唯一的通道，父母在外面喊里面的孩子，赶快出来，孩子还继续玩积木，不理会父母的呼喊。爸爸对妈妈说，跟他说，给他买新玩具了。妈妈好比被动菩提：我不能骗孩子，我会打妄语犯戒啊。爸爸一把推开妈妈，直接说：我给你买新玩具了，新衣服还有好吃的！快出来吧！孩子扭着屁股爬了出来，父母高兴的抱起孩子，孩子没有见到玩具哭了，爸爸你怎么骗我呢？恭敬心的佛弟子，但还有世俗谛轨道执着的人，认为上师三宝说买了，一定是买了，以后会看到。有些认为上师三宝所说都是真实语，无欺语，一定是我需要的，真心祈请上师三宝加持我早日理解。菩提为根本，方便为究竟。

The Bodhisattva precepts are not truly to benefit sentient beings, but rather that one must have the heart to benefit sentient beings. Everywhere correcting self-clinging and turning it into bodhi is passive bodhi. It is like when one feels itchy oneself, and also wishes to scratch the itch for everyone; yet the more one scratches, the itchier it becomes. But I also rejoice, since it still belongs to the contemplative practice of observing the false self in a passive way. As for active bodhi, it is to regard sentient beings as oneself, to look at what sentient beings need, and thereby achieve the effect of truly benefiting them. To rely upon the Guru and the Three Jewels as the root is the core. If sentient beings need you to deceive, then you must deceive; it is not about the standards of good and evil required by yourself. I will tell you a story. There was a house on fire, and only a small dog hole was the sole passage. The parents outside shouted to the child inside, “Quickly come out!” The child still continued playing with building blocks, not responding to the parents’ calls. The father said to the mother, “Tell him I bought him a new toy.” The mother is like passive bodhi: “I cannot deceive the child. If I tell a lie, I will break the precept.” The father pushed the mother aside and directly said, “I bought you new toys, new clothes, and delicious treats! Come out!” The child wiggled his butt and crawled out. The parents happily carried the child up in their embrace. When the child did not see the toy, he cried, “Father, why did you deceive me?” Respectful buddhist disciples, yet who still have attachment to the track of conventional truth, think that since the Guru and the Three Jewels said “buy,” it must indeed be bought, and later they will see it. Some think that whatever the Guru and the Three Jewels say is true speech, without deception, and it must be what I need. Sincerely praying for the empowerments of the Guru and the Three Jewels, may I quickly understand. Bodhi is the root, skillful means is the ultimate.

————大日如来王尊佛

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