细微烦恼的执着与忏悔，反添轮回实相，适得其反

《细微烦恼的执着与忏悔，反添轮回实相，适得其反–大日如来王尊佛》
“Attachment and Repentance to Subtle Worries, Adds to the Reality of Samsara, Backfiring–SunGuru Buddha”

修行是对粗大的无明针对性摧破，细微的烦恼不要执着。粗大烦恼都是佛法戒律和上师特别的要求，对信众无法自控造业的对境给予保护。都明确告诉信众，如何取舍。好比看到杀戮要修慈悲心，贪执要修布施，嗔怒要修忍辱。佛法要自净其意，对众生要大度包容，对待依止要勇猛精进等等。但对没有违背上师要求与戒律而升起的执着与烦恼，相对来说是细微无明。不要特意回头思维好坏，对错。没有明师指导，这点非常容易颠倒学佛，把细微烦恼执着成粗大烦恼，反添实执，在梦幻泡影的世间，徒增牢笼。遇到一点违缘与苦难就认为某种恶因导致，而不能认知自性的本有。好比执着解脱，认为解脱意味着晴空万里，不接受刮风下雨，反落无明。
        再给大家举例，有个信众在道场打碎了杯子，跪着忏悔。我问他违背什么戒律了？没有。是故意的？不是。那就不要忏悔，打扫干净，告知上师，下次注意即可。否则自定实有，增加轮回实相。

Practice is the targeted destruction of gross ignorance, do not be attached to subtle worries. Gross worries are specially addressed by the precepts of Dharma and the requirements of the Guru, giving protection to disciples against situations where they cannot control themselves from creating karma. All clearly tell disciples how to choose and abandon. Like seeing killing, one should practice compassion; when greed arises, one should practice generosity; when anger arises, one should practice enduring humiliation. Dharma requires purifying one’s own mind, being generous and tolerant toward beings, being courageous and diligent in refuge, and so on. But attachment and worries that arise without violating the Guru’s requirements or the precepts, are relatively subtle ignorance. Do not deliberately turn back to think of good or bad, right or wrong. Without a qualified teacher’s guidance, this point very easily turns upside down in learning Buddhism, turning subtle worries into gross worries, and adding to the attachment to reality, in the illusory world of bubbles and dreams, only increasing the prison. Encountering a little adverse condition and suffering, one then thinks some evil cause led to it, but cannot recognize the inherent nature of one’s own self. Like being attached to liberation, thinking liberation means clear skies without clouds, not accepting wind and rain, thus falling into ignorance.
         Let me give another example: A disciple in the Dharma practice grounds broke a cup, then knelt down to repent. I asked him, which precept was violated? None. Was it intentional? No. Then there is no need to repent. Just clean it up, inform the Guru, and be careful next time. Otherwise, one fixes it as real, and increases the reality of samsara.

————大日如来王尊佛

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