吉祥鱼3

《吉祥鱼3—-大日如来王尊佛》

“Auspicious Fish 3—-SunGuru Buddha”

吉祥鱼，蓝白相间，表自性蕴含万法。以上由吉祥鱼所拆解修行过程四图。比上以开示多出图1世俗，与图2内所在位置，阐述世俗和解脱道，假我与真我的对立关系。
图1，五毒烦恼呈现假我执着的单一层面二边，显现世间八法。凡夫以愿离苦受，满足乐受为目的，以苦乐感受判断是非。
图2，入门弟子所学第一课四圣谛，认知苦谛是假我的维度，一切身口意皆为无明。下从凡夫，上至八地菩萨，皆在二边中实相执着。除八地菩萨以上境界，都需要依靠佛魔，善恶，净土轮回，我执菩提，等分别来修行积累资粮，视为有漏盲修。以外在世俗与内心世俗隔离为入门。上师三宝为白色，由众生祈请在假我维度中呈现，依止与菩提视为唯一真我本性，成就的根本因。菩提心为被动菩提心，以众生为教具，打破五毒，利益自己所需。修行以解脱道为目的，依止上师三宝，仪轨戒律，慈悲菩提判断是非。
图3，以主动菩提心，利益众生的利益。承载法界众生无量的分别境界，而打破一切分别的绝对实相。心正，一切邪法变正法，没有任何绝对真理，进入白色寂静空，也叫不二的智慧。也是第二层出离心，彻底打破假我轮回。菩萨畏因，打破自他分别的善恶实相。虽然只进入空如来藏，也称为见性，以此之后空有分别，皆为方便说。善业恶业皆是恶业，佛来佛斩，魔来魔斩，成就菩萨摩诃萨，大菩萨。
图4，主动菩提心圆满证到空性，成就佛果无上正等正觉，众生即我，我即众生。以不二智慧呈现无尽二边妙用，真空现妙有，无所住而生万法，妙用万法而不回头。

The auspicious fish, blue and white interwoven, represents that the self-nature contains all dharmas. Above are the four diagrams of the practice process as deconstructed by the auspicious fish. Compared to previous teachings, this one adds Figure 1 secular, and Figure 2 clarifies the inner positioning, explaining the opposing relationship between the secular and the path of liberation, the false self and the true self.
Figure 1, shows the five poisons present the single-layer duality of attachment to the false self, manifesting as the eight worldly dharmas. Ordinary beings take the wish to leave suffering, and to satisfy pleasure as the goal, judging right and wrong based on feelings of suffering and pleasure.
Figure 2, the first lesson learned by beginner disciples is the Four Noble Truths, recognizing that the truth of suffering is the dimension of the false self, all body, speech, and thoughts are ignorance. From ordinary beings below to Bodhisattvas of the eighth ground above, all abide in duality with attachment to apparent reality. Except for realms above the eighth-ground Bodhisattva, all need to rely on distinctions such as Buddha and demon, good and evil, pure land and samsara, self-attachment and bodhi, to practice and accumulate resources, regarded as flawed blind practice. Taking the separation of external secular and internal secular as the entry. The Guru and Three Jewels are white, manifested through the prayers of sentient beings within the dimension of the false self, reliance and bodhi are regarded as the only true self-nature, the fundamental cause of accomplishment. Bodhicitta here is passive bodhicitta, using sentient beings as teaching tools, breaking the five poisons, benefiting what oneself needs. Practice takes the path of liberation as the goal, relying on the Guru and Three Jewels, rituals and precepts, compassion and bodhi to judge right and wrong.
Figure 3, with active bodhicitta, benefits the benefit of sentient beings. Bearing the immeasurable differentiated states of sentient beings in the dharma realm, and breaking all differentiated absolute reality. When the heart is righteous, all evil dharmas become righteous dharmas, there is no absolute truth, entering the white silent emptiness, also called non-dual wisdom. This is also the second level of renunciation, completely breaking the samsara of the false self. Bodhisattvas fear causes, breaking the real appearances of good and evil in the realm of self and others. Although only entering the empty Tathagatagarbha, also called seeing the true nature, after this, distinctions of emptiness and existence are all means of expediency. Good karma and evil karma are both evil karma, if Buddha comes, slay Buddha, if demon comes, slay demon, accomplishing the Bodhisattva Mahāsattva, great Bodhisattva.
Figure 4, Active bodhicitta perfection will attain emptiness, accomplishing Buddhahood of unsurpassed complete perfect enlightenment, sentient beings are me, I am sentient beings. With non-dual wisdom manifesting the inexhaustible wondrous function of duality, true emptiness gives rise to wondrous existence, abiding nowhere yet giving rise to all dharmas, wondrously using all dharmas without turning back.

————大日如来王尊佛

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