越是真空越懂得妙用万法

《越是真空越懂得妙用万法—-大日如来王尊佛》
“The greater the true emptiness, the more you know how to use all kinds of Dharma wonderfully—-SunGuru Buddha”

凡夫迷失本性，你会在弱小的假我中苦乐分别。但当你力度战胜自我苦乐分别，无苦无乐，进入寂静空的无为真空，越是懂得面对一切苦乐的智慧，因为没有苦乐就是具有一切苦乐的分别，只是禅定的懂得如何面对。凡夫迷失本性，你会在假我中自他分别，善恶造作。但当你菩提心承载一切众生，与众生合一，打破自他分别人相，我相，众生相，寿者相，无善无恶，进入寂静空的无为真空，越是懂得自他分别中，断恶修善的智慧，因为自他分别，没有善恶，就是具有一切自他与善恶的分别。但这个智慧过程是不可逆的，你必须先跳出弱小与假我，通过菩提心和力度进入寂静空（寂静空是颠覆所有单一层的假我概念，寂静无为）去窥探本性具有万法的维度（妙用有为法，所有众生维度的所需）。而在没有圆满菩提道的假我弱小境界，如同单向玻璃，无法看到本性。如果这时候你说弱小与我执都是本性，你就是灭佛，无缘见性了。

Ordinary beings lose sight of their true nature, and you will differentiate suffering and joy in the weak false self. But when you develop the strength to overcome the self differentiation of suffering and joy, there is no suffering and joy, and you enter the silent empty void of the non-action true void, the more you understand the wisdom of facing all suffering and joy, because without suffering and joy is the embodying of all differentiation of suffering and joy, only having the meditative insight in knowing how to face it. Ordinary beings lose sight of their true nature, you will in your false self have differentiation of self and others, and create good and evil. But when your bodhicitta embraces all sentient beings, uniting with them, breaking the differentiation of self and others, people forms, self forms, sentient beings forms, and lifespan forms, no good or evil, and you enter the silent empty void of the non-action true void, the more you will gain the wisdom in the differentiation of self and others, the wisdom to stop creating evil and practicing good, because the differentiation of self and others, no good and evil, is the embodying of all differentiation of self and others, good and evil. But this wisdom process is irreversible, you must first jump out of the weak and false self, and enter the silent empty void through bodhicitta and strength (silent empty void is the subversion of all single-layer false self concepts, silent and inaction) to peer into the dimension of nature with all Dharma (wonderous use of conditioned Dharma, required by all dimensions of sentient beings). And in the weak realm of false self without perfecting the path to Bodhi, it is like one-way glass, unable to see the true nature. If you say at this time that weakness and self-attachment are all natural, you will be destroying the Buddha, and have no chance to see your true nature.

————大日如来王尊佛

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