有上师诸佛加持就行了么？未必

《有上师诸佛加持就行了么？未必–大日如来王尊佛》

“Is it sufficient to have the empowerments of the Guru and Buddhas? Not necessarily-SunGuru Buddha”

从缘起信心来论，没有信心就一无所有。如果毫无信心的人，指望上师诸佛加持信心，这个概念就说反了，应以信心祈请上师诸佛加持。如果把上师加持当作世俗层面的语言鼓励，一个好的感觉和印象，这并不能起到核心作用。信心是祈请，大信心是大资粮和菩提心做基础的祈请。在磨难挫折中，割舍无明与打破执着中，坚定的依教奉行。所以信心是自己把握的方向，自心要追求的目标。心门开启，佛光自然洒入，信心越大相应加持也越大。但缘起信心未必代表究竟信心，要不断修行圆满信心：广修供养，积累福德资粮，深入经藏，闻思义理，是增上信心的两点要素。

————大日如来王尊佛

From the perspective of dependent origination of confidence, without confidence one has nothing. If a person with no confidence at all, expects the Guru and Buddhas to bestow confidence through empowerments, this concept is stated in reverse; one should, with confidence, pray for the Guru and Buddhas’ empowerments. If one takes the Guru’s empowerments as secular-level verbal encouragement, a good feeling and impression, this cannot play a core role. Confidence is prayers; great confidence is prayer based on great provisions and Bodhicitta. Amid hardships and setbacks, in cutting off ignorance and breaking attachments, one firmly follows the teachings. Therefore confidence is the direction one controls, the goal the heart seeks. When the heart’s gate opens, the Buddha’s light naturally pours in; the greater the confidence, the greater the corresponding empowerments. But dependent-arising confidence does not necessarily represent the ultimate confidence; one must continuously practice perfect confidence: extensively practice offerings, accumulate merit provisions, deeply studying the scriptures treasury, and through listening and contemplation of their meaning, these are two essential factors for increasing confidence.

—-SunGuru Buddha

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