不破不立

《不破不立 —-大日如来王尊佛》

“No Breaking No Establishing—-SunGuru Buddha”

很多人以为借外在上师加持，修行自己智慧，打破自己无明。甚至模仿上师，而非依止上师对自己修行的要求，完全为自己的对错标准服务，满足自己的心性维度。【假我和真我是佛魔对立】，这是入门 认知基础。由假我执着，引发贪嗔痴慢疑五毒，显现二边世间八法，成就轮回苦海。解脱道上师三宝，以仪轨戒律摧破五毒，引领菩提心，出离轮回，往生佛土，成就佛果。自己以身体实相的思维视角，而定义的单一层面二边，这就是假我。而依止和菩提就是假我黑暗境界唯一可以触碰的真我本性。虽然对凡夫而言，依止菩提也是苦谛范围，也在假我维度，也是二边。但必须在此盲修，积累资粮，见性开悟。所以假我为魔，真我为佛，是对佛教徒入佛门的基础。但如果把依止菩提，拉入假我维度，垃圾堆上建立佛塔，永远都建不成。因为假我维度所障，一切思维，包括依止菩提，包括佛果佛土，都变成假我维度。怕被上师洗脑，怕打破所知障烦恼障的假我维度，是无缘解脱的。但前提还要有依止上师，否则假我维度中一切自己无法察觉，好像狐臭自己闻不到一样。上师不是三宝的师父，是本性上师，显现三宝，是本性维度的开启者，是能量的源头，是佛法智慧的出处。慧可拜师达摩，断臂求法，舍凡夫心，求达摩安心。所以成就最大的关键，不是学到的佛法表象，而是在佛的维度里学，不在假我维度里学。得到上师传承血脉灌顶，严格仪轨戒律，融入自性上师，重塑重生。大破才能大立，大信上师，即身成就。

————大日如来王尊佛

Many people think that by borrowing the empowerments of an external Guru, they practice their own wisdom, and break their own ignorance. Even imitating the Guru, rather than relying on the Guru’s requirements toward one’s own practice, completely serving their own standards of right and wrong, satisfying the dimension of their own heart-nature. 【The false self and the true self are the opposition of Buddha and demon】, this is the foundational cognition for entering the path. From the false self’s attachment, arise the five poisons of greed, anger, ignorance, arrogance, and doubt, manifesting the dualistic worldly eight dharmas, accomplishing the sea of suffering in samsara. The Guru and Three Jewels of the path of liberation, use rituals and precepts to destroy the five poisons, guiding bodhicitta, departing from samsara, being reborn in Buddha lands, and accomplishing the fruit of Buddhahood. Using one’s own thinking perspective, based on the bodily reality to define a single-layered duality, this is the false self. And reliance and bodhi are the only true-self nature that the dark realm of the false self can connect to. Although for ordinary beings, reliance and bodhi are also within the scope of suffering truth, also within the dimension of the false self, and also dualistic. But one must practice blindly within this, accumulate provisions, see one’s nature and awaken. Therefore, the false self is demon, and the true self is Buddha; this is the foundation for Buddhists entering the Buddha Dharma. But if reliance and bodhi, are pulled into the dimension of the false self, then building a stupa on a garbage heap, forever never be built successfully. Because of the obstructions of the false-self dimension, all thinking, including reliance and bodhi, including Buddha fruit and Buddha lands, all become the dimension of the false self. Fearing being brainwashed by the Guru, fearing breaking the cognitive obscurations and worries obscurations of the false-self dimension, one has no affinity with liberation. But the prerequisite is still must have reliance on the Guru, otherwise within the false-self dimension, one cannot perceive anything by oneself, just like a person with body odor cannot smell it themselves. The Guru is not the teacher of the Three Jewels, but the self-nature Guru, manifesting the Three Jewels, the opener of the self-nature dimension, the source of energy, the origin of Buddha Dharma wisdom. Hui Ke bowed to Bodhidharma as teacher, cut off his arm seeking the Dharma, abandoned the ordinary being’s heart, and sought Bodhidharma to pacify his heart. Therefore, the greatest key to accomplishment is not the outward appearance of the Buddha Dharma that is learned, but learning within the dimension of Buddha, not learning within the dimension of the false self. Receiving the Guru’s lineage bloodline empowerment, strict rituals and precepts, merging into the self-nature Guru, reshaping and being reborn. Only through great breaking can there be great establishing; with great confidence in the Guru, one attains accomplishment in this very body.

—-SunGuru Buddha

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