迷与觉的二边认知

《迷与觉的二边认知—-大日如来王尊佛》

《The Dual-Sided Cognition of Delusion and Awakening—-SunGuru Buddha》

【渴望=信仰】不怕妄想，就怕觉迟。什么是对妄想的觉悟，并非是达到觉悟的证量，而是对觉悟的渴望。没有祈请佛不住世，祈请是一切吉祥解脱的根源，外在的上师三宝也因内心的祈请，由内在佛性投影显现。渴望度，在无尽的求知中永恒的提升。比喻小象追香蕉，是一个永远吃不到的，加速追求的过程。什么时候吃到了，就是信仰的丧失。

【对光明的祈请在于对黑暗的认知】祈请明觉，是跟无明对比度出现的，也同样在深入修行的觉知中更多的认知无明，在更多的无明中求知。

【觉迟分两种】不怕妄想，就怕觉迟。这个觉迟，一个是认知迟，一个是祈请迟。这个开示是对很多信徒所讲祈请迟。因为讲过太多苦谛，太多人生八苦，轮回过患，太多宿世业力俱生我执，很多人听麻了，张嘴就是“早听过了，都懂”。但你再问他，你想求知么？你想摧破无明么？你想战胜自己业力么？只会伴随这叹息说一句随缘。自己依旧在无明中哀嚎，信仰也只不过变成自己抱怨的途径，抱怨完了继续享受无明的鞭打。这不是随缘，这是随业。如同很多人理解的四十不惑，并非坚定的斗志，而是丧失一切理想的认命，苟且一生。所以认知苦，不仅仅是理论上，更重要的是祈请心，对无明的不妥协，乃至于溺水中的求生欲，不计一切后果和牺牲的求生欲。在依止上师三宝的基础上，谦卑的祈请呈现一切希望和光明。

————大日如来王尊佛

【Longing = Faith】Do not fear deluded thoughts, only fear late awakening. What is the awakening toward deluded thoughts? It is not the realization level of attaining awakening, but the longing for awakening. Without praying, Buddhas would not remain in the world. Praying is the root of all auspicious liberation, the external Guru and Three Jewels are also through the inner praying of the heart, are projected and manifested from the inner Buddha-nature. The degree of longing is eternally elevated within endless seeking of knowledge. For example, a small elephant chasing a banana is a process of accelerated pursuit that can never be reached. The moment it is reached is the loss of faith.

【Praying toward light lies in the recognition of darkness】Praying for clear awareness appears through contrast with ignorance, and likewise, within the awakened awareness of deeper practice, one increasingly recognizes ignorance, and seeks knowledge within greater ignorance.

【Late awakening is divided into two kinds】Do not fear deluded thoughts, only fear late awakening. This late awakening, one is late cognition, and one is late praying. This teaching is spoken regarding the late praying of many believers. Because too much has been spoken about the truth of suffering, too much about the eight sufferings of human life, the faults of samsara, too much karmic force from past lives born from self-attachment , many people have become numb from hearing it, once they open their mouths they say, “I heard it long ago, I already understand it all.” But if you ask them again, do you wish to seek knowledge? Do you wish to shatter ignorance? Do you wish to overcome your own karmic force? What follows is only a sigh and the words “Follow fate.” They themselves still wail within ignorance, and faith merely becomes a channel for their complaints. After complaining, they continue enjoying the whipping of ignorance. This is not following fate, this is following karma. Like how many people understand at forty, free from confusion, it is not firm fighting spirit, but accepting fate after losing all aspirations, muddling through life. Therefore, recognizing suffering is not merely theoretical; more importantly it is the heart of praying, the refusal to compromise with ignorance, even to the survival instinct of a drowning person, the survival instinct that disregards all consequences and sacrifices. Upon the foundation of relying on the Guru and Three Jewels, humble praying manifests all hope and light.

—-SunGuru Buddha

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