仪轨修法-放下借口

《仪轨修法-放下借口—-大日如来王尊佛》放下借口，也可以叫放下狡辩，是关键的修法与觉悟。依止弟子违背仪轨修惭愧，违背戒律修忏悔。戒律是必须做与必须断的重要底线规则，针对粗大烦恼，恢复心识掌控，勤修戒定慧，熄灭贪嗔痴。仪轨是流程，分时间要求，内容要求与发心要求。任何无意违背要修惭愧心。同时放下自己理由的狡辩，是关键的打破我执修法。两种情况开许阐述理由：
1、下次遇到还会违背常规仪轨，比如突发开会耽误做课，生病去医院，要阐述具体情况。提前请假也要阐述，让上师判断耽误仪轨的必要性，并执行补漏仪轨修法。比如做课离席，给孩子打豆浆就被禁止。找其他时间或更换早餐解决。
2、屡次违背，上师介入干预，加持弟子恢复修行轨道，比如屡次早课迟到，因为通宵看小说，上师就要干预禁止，限定起居时间，保障早课。
当仪轨戒律，上师要求触碰假我痛处，否定自己。能直接接受上师开示加持，放下自己思维轨道的合理性，是关键的修行和觉悟。是亲近依止善知识的重要修行内容。也叫假我剥离，或三个不破不立：
1，内外世俗的剥离。2，假我视角的剥离。3，假我维度的剥离。

上师在法式上点名留言指正错误，开视频修行者听到立刻双手合十，没开视频者回复内容底线：初级法本灌顶仪轨必须恭敬留言，四项反观灌顶仪轨留言，恭敬并必须有惭愧心。实修坛城灌顶仪轨必须必须恭敬，有惭愧心，并针对问题回复。
课后十分钟内要语音给上师回复，内容不是借口，而是说自己学到了什么。注意修好语气态度。
1，不可忤逆，2，不可忽视，3，视为佛法，4，视为给自己一个人开示的最神圣佛法。
内容就是要放下自己借口，而说自己学到了什么。很多人只顾解释自己合理性，根本听不进任何上师加持与要求。下次遇到继续违背。而且还以世俗人事物的合理性轻慢教法，火上浇油，证明世俗比佛法重要。

上师指正弟子错误的开示，在以下三个范围内，如不接受就不要建立师徒关系：
1，上师只开示佛法不聊世俗，2，表面做错了才说，3，对事不对人

—-大日如来王尊佛

《Ritual Practice-Letting Go of Excuses—-SunGuru Buddha》

Let go of excuses, which may also be called letting go of self-justification, this is a key practice method and awakening. Disciples who rely upon the Guru practice a heart of shame when violating the ritual protocols, and practice repentance when violating the precepts. The precepts are the important bottom-line rules of what must be done and what must be abandoned, directed toward coarse worries, restoring control over the heart-consciousness, diligently practicing precepts, samadhi, and wisdom, and extinguishing greed, anger, and ignorance. The ritual is a procedure, consisting of requirements for time, content, and intention. Any unintentional violation should practice a heart of shame. At the same time, letting go of the self-justification of one’s own reasons is the key practice for breaking self-attachment. The specific content for letting go of excuses and self-justification is as follows:
1. Next time one still encounters circumstances that will violate the regular rituals, such as suddenly being delayed by a meeting and missing the practice session, or becoming ill and going to the hospital, one should explain the specific circumstances. Requesting leave in advance should also be explained, allowing the Guru to determine the necessity of delaying the rituals, and carrying out the remedial ritual practice to make up for the omission. For example, leaving the practice session, to prepare soybean milk for a child is prohibited. Instead, find another time or change the breakfast to resolve it.
2. Repeated violations, the Guru intervenes, empowers the disciple to return to the path of practice. For example, if one is repeatedly late for the morning practice because of staying up all night reading novels, the Guru will intervene to prohibit it, set limits on sleeping and waking times, and ensure attendance at the morning practice.
When the rituals and precepts, and Guru’s requirements touch the painful point of the false self, giving negation to oneself. Being able to directly accept the Guru’s teachings and empowerments, and let go of the supposed validity of one’s own train of thought, is the key to practice and awakening. It is an important practice in getting close to and relying upon a virtuous teacher. It is also called the stripping away of the false self and the three principles of “without breaking, there is no establishing”:
1. Stripping away external and internal worldliness. 2. Stripping away the perspective of the false self. 3. Stripping away the dimension of the false self.

When the Guru calls by name and gives corrections pointing out the mistakes during the ritual proceedings, those with video turned on should immediately place their palms together upon hearing it, while those without video turned on should follow these minimum requirements when replying: Elementary Dharma Text Initiation Rituals must respectfully leave a message, Four Practice Self Reflection Rituals leave a message, respectfully and must have a heart of shame. For the Actual Practice Mandala Rituals must must be respectful, have a heart of shame, and must reply specifically to the issue raised.
Within ten minutes after the class, one should send a voice reply to the Guru, the content is not excuses, but rather what one has learned. Pay attention to practicing the proper tone and attitude.
1. Do not be defiant. 2. Do not disregard it. 3. Regard it as the Dharma. 4. Regard it as the most sacred Dharma personally taught for yourself alone.
The content is to let go of your own excuses, and instead speak about what you have learned. Many people only care about explaining the validity of their own reasoning, and wouldn’t listen at all to any worldly empowerments and requirements. The next time they encounter the situation, they continue to violate them. Moreover, they belittle the Dharma teachings with the supposed validity of worldly people, matters, and things, saying that worldly matters are more important than the Dharma.

The Guru gives teachings within the following three boundaries, pointing out errors in practice, if you cannot accept them, do not establish a Guru-disciple relationship:
1. The Guru only teaches the Dharma and does not chat worldly matters. 2. The Guru only speaks when there is an outward mistake. 3. The Guru addresses the matter, not the person.

—-SunGuru Buddha

上师语音开示