如果我不信佛，佛会救度我吗？

《如果我不信佛，佛会救度我吗？–大日如来王尊佛》首先要知道，佛就是和万物苍生合一的真我本性。而众生迷失本性，违逆自然，执着妄想在假我的单一层面，自他分别的制造善恶轮回。而能知遇佛陀，都是内心祈请，得到大自然的回馈。如果你不相信佛陀，你相信什么，大自然就会回馈你什么。你相信善，大自然回馈你善。你相信恶，大自然回馈你恶。你不再相信自己境界的轮回心，希望得到解脱，真心祈请，积累资粮，就能知遇佛陀。用拟人化比喻，佛陀是对你的全盘尊重。因为本来就是你内心迷失的佛性投影。我也比喻一个镜子，你不站在镜子面前，镜子会投影出你的影子吗？
这尊本性佛陀好像就是一个整体的人，而假我凡夫好像一个独立的细胞。要得到佛陀的回馈，好像痒了挠挠，你必须给身体一个信号，告诉他你有需要，他就会给你挠痒痒了。所以没有祈请，佛不住世，没有供养佛不讲法。佛不度无缘都是这个回馈的意思。要给身体一个信号，你和佛陀必须有一方知道你有痛苦。如果一个信徒有痛苦，必然会祈请佛陀的救度。但要问：你本身不信佛陀，佛陀会知道你的痛苦吗？答案是佛陀知道你的痛苦，但他不认为这是真实的痛苦。这个痛苦只是你自己单一层面所具有的。好像一个婴儿箱的孩子，污浊的空气对她是致命的。但外面妈妈呼吸污浊的空气并不认为是污浊，叫不净不垢。只有照顾孩子，才有这个孩子的污浊概念，每个孩子的体质不同，也有不同的净垢区别。所以金刚经云：佛无众生可度也。只有自己真心的祈请，同时大恭敬自己依止的上师，也是对自己内心佛性的真正开启。这个祈请的缘起，完全由自己把握。

————大日如来王尊佛

If I Do Not Believe in the Buddha, Will the Buddha Still Liberate Me?

《If I Do Not Believe in the Buddha, Will the Buddha Still Liberate Me? –SunGuru Buddha》First, one must know that the Buddha is the true self nature that is one with all things and all sentient beings. Yet sentient beings lose their self nature, go against nature, and become attached to delusions on the single level of the false self, through a state of separation between self and others thus creating the cycle of good and evil samsara. To recognize and encounter the Buddha, is always through inner prayer, receiving the response of nature. If you do not believe in the Buddha, whatever you believe in, nature will respond to you with that. If you believe in benevolence, nature responds to you with benevolence. If you believe in evil, nature responds to you with evil. When you no longer believe in the samsaric mind of your own realm, hope to attain liberation, sincerely pray, and accumulate resources, then you will recognize and encounter the Buddha. Using an personification analog, the Buddha gives you complete respect. Because the Buddha is originally the projection of the Buddha-nature that your own heart has lost. I also use the analogy of a mirror, if you do not stand before the mirror, will the mirror project your reflection?
This statue of self nature Buddha is like a whole person, while the false self ordinary being is like an independent cell. To receive the Buddha’s response, is like scratching an itch, you must first give the body a signal, telling it that you have a need, and then it will scratch the itch for you. Therefore without prayer, the Buddha does not abide in the world, without making offerings, the Buddha does not teach the Dharma. The Buddha does not liberate those without affinity, all carries this meaning of response. You must give the body a signal, either you or the Buddha must know that you are suffering. If a believer is suffering, that person will certainly pray for the Buddha’s liberation. But one may ask: if you yourself do not believe in the Buddha, will the Buddha know your suffering? The answer is that the Buddha knows your suffering, but does not regard it as true suffering. That suffering only exists on your own single level. It is like a baby in an incubator, where impure air is fatal to the baby. But the mother outside breathes the same impure air and does not regard it as impure, which is called neither pure nor impure. Only when caring for the baby, does this concept of impurity exist for that baby. every baby’s constitution is different, and there are also different distinctions between purity and impurity. Therefore, the Diamond Sutra states: The Buddha has no sentient beings to liberate. Only your own sincere prayer, together with great respect toward the Guru upon whom you rely, is also the true opening of the Buddha nature within your own heart. The dependent arising of this prayer is entirely in your own hands.

—-SunGuru Buddha

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