烦恼即菩提

《烦恼即菩提–大日如来王尊佛》
“Worries Are Bodhi–SunGuru Buddha”

其一为转烦恼即菩提，以依止为根转为道用。
其二为烦恼菩提不二，皆心动显现本无所住。
其三菩提表本性具足，本性本具烦恼与菩提。
1、烦恼即菩提，也可以说转烦恼即菩提，指世俗谛菩提心，好像说吃亏是福一样。是将无明通过依止教法转为道用。这是针对贪嗔痴粗大烦恼的对治修法。
2、烦恼即菩提，这里的菩提是世俗谛菩提心。烦恼和菩提都是心动所现。如大梦中的苦海和渡舟，都是梦幻无二。这要在世俗谛菩提心证量基础上参修空性。
3、烦恼即菩提，这里的菩提，不仅指世俗谛菩提心，更指胜义谛菩提心，指自性。
烦恼即菩提，也可以说，不管贪嗔痴还是世俗谛利益众生，都是空性的，心动执着落为实有。都是本性所具有的，不随他心动就行了。
如果证到自性，贪嗔痴也好，世俗谛利益众生也好，都是妙用。没有证到前，就要通过第二点，闻思空性，和第一点，转为道用积累资粮，趋入见性，和证性。

First, transforming worries is Bodhi — by relying as the root, transforming them into dharma application.
Second, Worries and Bodhi are not two — both are manifestations of the moving mind, originally nowhere abiding.
Third, Bodhi expresses the completeness of true nature — true nature originally includes both Worries and Bodhi.
1. Worries are Bodhi — this can also be said as “transforming Worries is Bodhi,” referring to the secular truth Bodhicitta, like saying “a loss is a blessing.” It means turning ignorance into dharma application through reliance on the teachings. This is the method of practice that counteracts gross worries of greed, hatred, and delusion.
2. Worries are Bodhi — here, Bodhi refers to the secular truth Bodhicitta. Worries and Bodhi are both manifestations of the moving mind. Like the ocean of suffering and the ferryboat in a great dream — both are dreamlike and not two. This must be practiced by contemplating emptiness, based on the attainment level of secular truth Bodhicitta.
3. Worries are Bodhi — here, Bodhi refers not only to the secular truth Bodhicitta, but even more so to the ultimate truth Bodhicitta, to self-nature.
Worries are Bodhi — this can also be said as: whether greed, hatred, or delusion, or benefiting sentient beings on the level of secular truth — all are empty in nature. The movement of mind and clinging turn them into real existence. All are originally possessed by true nature — just don’t follow the mind’s movements and that’s enough.
If self-nature is attained, whether greed, hatred, and delusion, or benefiting beings on the secular level — all become wonderous use. Before attainment, one must go through the second point — listening, reflection, and contemplation on emptiness — and the first point — transforming into dharma application and accumulating merit — to approach seeing one’s nature and attaining it.

————大日如来王尊佛

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