恭迎文殊菩萨出家日

《恭迎文殊菩萨出家日—-大日如来王尊佛》

“Respectfully Welcoming the Renunciation Day of Mañjuśrī Bodhisattva—-SunGuru Buddha”

今天是殊胜的文殊菩萨出家日。出家，很多人有疑问，为什么学佛舍弃家人，舍弃父母？甚至有些人认为这违背学佛善法，从而自己不敬三宝，迷失依止。出家需从三点认知：
1，危害自己，要自净其意贪心隔离。世俗家是贪心的极粗大烦恼对境。佛法讲贪恋世间一根草都无法往生彼国。内心我执，贪嗔痴慢疑五毒引发外在生死轮回。
2，危害父母，从出世间智慧看待，贪恋与挂碍自己父母，是对父母最大的不孝。自己无法觉知出离，也害自己父母永远深陷轮回。
3，迷失众生，也是出世间智慧看待，无尽轮回生生死死，无尽循环往复六道无量次，众生都做过自己的父母，即称为如母有情众生。所以不能以贪恋现世父母而迷失真正无尽众生父母的安乐，懂得利益众生父母，才能懂得对现世父母真正的孝道。自己迷觉不分，无缘解脱，更无缘菩提道利益众生。出离心是菩提心的前行。
文殊菩萨是古佛示现菩萨，七佛之师，是十方诸佛的老师！在家佛弟子也要从此三点智慧，升起对僧宝更多的敬重和依止。虽然很多信众没有身出家，今天也随上师，文殊菩萨加持力，修心灵出家，出离轮回我执家，升起无伪菩提心，回归自性家园。开启无边智慧，成就本性明觉！顶礼大智文殊师利菩萨摩诃萨！嗡阿ruān巴扎那德！

Today is the auspicious Renunciation Day of Mañjuśrī Bodhisattva.
Regarding renunciation, many people have doubts: why does learning Buddhism require abandoning one’s family, abandoning one’s parents? Some even believe this contradicts virtuous Dharma practice, and as a result become disrespectful toward the Three Jewels, losing refuge. Renunciation needs to be understood from three points of recognition:
1. Harming oneself. One must purify one’s own intention and isolate the greed of the heart. The worldly household is the most severe object of affliction for greed.The Buddhadharma teaches that even clinging to a single blade of grass in this world makes rebirth in that Pure Land impossible. Inner self-attachment, and the five poisons—greed, anger, ignorance, pride, and doubt—give rise to the outer cycle of birth and death.
2. Harming one’s parents. From the perspective of transcendent wisdom, clinging to and being attached to one’s parents is the greatest form of unfilial conduct toward them. If one cannot awaken to renunciation, one also causes one’s parents to remain forever trapped in saṃsāra.
3. Being lost toward sentient beings. Also viewed through transcendent wisdom, in the endless saṃsāra of repeated birth and death, endlessly revolving through the six realms innumerable times, all sentient beings have at some point been one’s parents. They are therefore called sentient beings who have been one’s mother. Thus, one cannot, out of attachment to one’s present-life parents, lose sight of the peace and happiness of the infinite sentient beings as our parents. Only by understanding how to benefit sentient beings as our parents, can one understand true filial piety toward one’s present-life parents. When one is confused between delusion and awakening, there is no condition for liberation, and even less condition for benefiting sentient beings on the path of bodhi. The heart of renunciation is the preliminary practice of bodhicitta.
Mañjuśrī Bodhisattva is an ancient Buddha manifesting as a Bodhisattva, the teacher of the Seven Buddhas, the teacher of all Buddhas in the ten directions. Lay Buddhist disciples should also, from these three points of wisdom, give rise to greater respect and reliance upon the Saṅgha Jewel. Although many faithful disciples have not renounced outwardly in form, today, together with the Guru and through the blessing power of Mañjuśrī Bodhisattva, to practice inner spiritual renunciation of the heart, renouncing the saṃsāric household of self-attachment, giving rise to uncontrived bodhicitta, and returning to the homeland of one’s true nature. May boundless wisdom be opened, accomplishing the clear awakening of intrinsic nature! Prostrations to Great Wisdom Mañjuśrī Bodhisattva Mahāsattva! Weng ah ruān ba zha na de!

————大日如来王尊佛

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