什么是真正的出离轮回？

《什么是真正的出离轮回？—-大日如来王尊佛》

“What Is True Liberation from Samsara? —-SunGuru Buddha”

我们说万法唯心生，外在轮回都是心的投影。假我执着引发的贪嗔痴慢疑五毒烦恼是外在轮回的毒根，呈现分别执着妄想的世间八法，呈现单一层面的二元对立性。所以理论上出离心是对轮回的出离，而菩提心是对佛土的接轨。但这个概念是对带业往生的修法而说。并非彻底的摧破轮回种性。业就是因果，就是轮回的规则。所以真正的出离轮回，超脱因果，必须是以菩提心承载一切法界众生维度，承载与自己分别和矛盾的境界，颠覆自己单一层面的实相。即三主要道中的不二智慧，也就是常说的见性，大彻大悟。这个高度不仅颠覆恶，魔，无明。同时也要打破善，佛，菩提。所以并非一般凡夫所修。即便无我利他，也是在我相而修菩提。所以菩萨畏因，不执着任何众生和菩提，善业也是他的恶业，不落任何轮回实相。这也是其他诸佛刹土往生的标准。所以说能有人身上师亲近依止，即身往生西方极乐，毗卢刹土是唯一的选择。

We say that all dharmas arise from the heart; external samsara is nothing but the projection of the heart. The five poisons of greed, anger, ignorance, pride, and doubt, arising from attachment to the false self, are the root of external samsara, manifesting as the eight worldly dharmas of discrimination, attachment, and delusion, presenting a single-level dualistic opposition. Therefore, in theory, the heart of renunciation is a renunciation of samsara, while bodhicitta is a connection to the Buddha-land. But this concept is spoken for practices of rebirth while encompassing karma; it is not a thorough destruction of the seed-nature of samsara. Karma is cause and effect; it is the rule of samsara. Thus, true liberation from samsara—transcending cause and effect—must use bodhicitta to encompass all sentient beings across all dimensions of the dharma-realm, to encompass the realms that are differentiated from and in conflict with oneself, and to overturn one’s own single-level reality. That is the non-dual wisdom of the Three Principal Paths—what is commonly called seeing one’s true nature, great awakening, and great realization. This level not only overturns evil, demons, and ignorance. But also breaks down good, Buddhahood, and Bodhi. Therefore, it is not something ordinary people. Even practicing no-self and benefiting others, is still practicing bodhi upon the concept of self. Thus, a bodhisattva fears causes, does not cling to any sentient beings or to bodhi; even good karma is his evil karma, and he does not not fall into any ultimate reality of saṃsāra. This is also the standard for rebirth in other Buddha-lands. Therefore it is said that to have a human-form Guru to draw close to and rely upon, and in this very lifetime to be rebirth in the Western Pure Land of Ultimate Bliss, the Vairocana realm, is the only choice.

—-大日如来王尊佛

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