母亲节的知母念恩与报恩

《母亲节的知母念恩与报恩—-大日如来王尊佛》
母亲节，要去顶礼三位慈母！
第一是自己慧命的父母，宝中宝，佛上佛，自己的大恩上师！他是我内心无明黑暗中的唯一妙知，就是真我本性，引领我回归自性的家园！
第二是众生父母，如母有情，虽然不是依止处，但以上师三宝的引领，知母，念恩，报恩，认知生生世世的生死流转已经无量次的流转于轮回中，众生都做过自己的母亲。再看众生深陷苦海，自己要勇猛精进的修行，不敢懈怠！
第三是自己的现世生命父母。面对孝道要有取舍的智慧。因为爱不断不生净土。这个爱是一种害，是私欲贪执心毒，对修行人而言，被视为最大的不孝，害父母深陷轮回苦海，自己也和他们造作轮回共业，无缘出离。所以贪执挂碍父母视为幻化，照顾父母也自然行持，主要打破心地无明。不孝厌离父母的人，要视父母为佛，如法圆融，尽心照顾，也以依止修行出世间智慧，为以后慈悲法界如母有情众生，修慈悲心和菩提心打好基础。
三点顺序不可颠倒，依止为最大，一切都源于上师三宝的加持，给予自己慧命。慈悲菩提为法，孝道如母有情不是依止凡夫，而是把众生当成法宝教具，相应上师三宝，这种广大发心，也是对现世生命父母最大加持利益。

English version
Gratitude to the Three Loving Mothers, Blessings and Teachings on Mother’s Day — The Great Sun Tathagata Buddha
These three loving mothers have a sequential order for believers. Judging by their importance, first is the object of reliance, the parents of the spiritual life, that is, one’s own guru. The guru can reshape and give a new life to one’s true self. I pray to the divine Buddhas and patriarchs of the sea and sky with the following verse: Who has made the world chaotic? Who has made the world clear? It is the ignorance of all living beings, and it is you, my guru, who have made it clear. You have brewed the vastness of the universe in the void, and I roam through the void, longing to pervade it. Second is the Bodhi Path, the sentient beings as mothers, referring to all beings in the Dharma realm. Not only have they truly been one’s own mothers in countless cycles of birth and death, but also in this lifetime’s cultivation, with the blessings of the Three Jewels of the guru, they are transformed into the Dharma treasure, guiding me to attain Buddhahood. With the countless realms of the Six Paths, they subvert the limitations of my single-level knowledge hindrances, and with their extremely powerful karmic forces, they question the fragility of my aspiration for the Path and Bodhicitta, enabling me to achieve the genuine and flawless Bodhi. The patriarch once said: If there are no sentient beings in one’s heart, where can one see the Buddha? If there are sentient beings in one’s heart, what is the use of attaining Buddhahood? Third are the biological parents. The day of one’s birth is the day of suffering for the mother. One is born naked, ignorant and powerless, completely relying on the mother’s nurturing. Those who are not filial to their parents usually do not understand the kindness of the Buddha, the teacher, and the Dharma, and they have no connection to the gratitude for the sentient beings as mothers. Therefore, they have no chance to meet the parents of their spiritual lives. So, the order of cultivation is the biological parents, the parents of all sentient beings, and the parents of the spiritual life. For the Bodhi Path of the parents of all sentient beings, although one cultivates the aspiration to renounce the mundane world through the Three Refuges and enters the Bodhicitta. However, the parents of the spiritual life, the Vajra guru, are not the Three Jewels of the Buddha, the Dharma, and the Sangha in the Three Refuges. They are the openers of dimensions and the totality of the Buddha, the Dharma, and the Sangha. For the disciples who take the Three Refuges, the Buddha Jewel that they rely on does not exist in the world. Through the Sangha Jewel, one can attract the Dharma Jewel to correspond to the Buddha Jewel. The Buddha Jewel is the dimension of one’s true nature and is the ultimate place of reliance. Here, the guru is no different from the Sangha Jewel. Only by bearing the role of the mother of all beings in the Dharma realm with Bodhicitta, with one’s mind encompassing the vastness of the void and pervading the entire Dharma realm, can one see the guru of one’s own nature, the three bodies of the Buddha (the Dharmakaya, the Sambhogakaya, and the Nirmanakaya), and the holder of the Dharma lineage is the ultimate place of reliance. In fact, the guru is all beings in the Dharma realm. Only when one has all beings in the Dharma realm in one’s heart can one see the compassionate face of the guru. The Four Refuges: the guru, the Buddha, the Dharma, and the Sangha. From attaining Buddhahood by seeing one’s true nature in Chan Buddhism to attaining Buddhahood in one’s present body in Esoteric Buddhism, the Zen Master of one’s own nature and the guru of one’s own nature are the parents of the spiritual life, leading to the achievement of the Dharma in one’s present body. Finally, I quote the Eight Verses on Cultivating the Mind by the Venerable Langri Thangpa: I am willing to secretly take upon myself all the sufferings of sentient beings as mothers. I dedicate the merit to all beings in the Dharma realm. The verses from the Samantabhadra’s Aspiration: May all beings who are trapped in suffering quickly reach the Pure Land of the Buddha of Infinite Light! On Mother’s Day, I follow the guru’s intention to remember these three great loving mothers! Lama Chenno! Amitabha! May auspiciousness always be with you!

————大日如来王尊佛

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