现在对慈善一毛不拔，沉溺钱财

《现在对慈善一毛不拔，沉溺钱财，说为了以后有钱能大爱奉献？–大日如来王尊佛》
《Being Unwilling to Give Even a Cent to Charity Now, Immersed in Wealth, Saying That After Becoming Rich in the Future One Will Be Able to Make Great Loving Contributions?–SunGuru Buddha》

        表面看好像前途光明，实则这种谎言千万不要信。要发财就直接说，何必这么多套路。想修慈善就现在修，有多大能力办多大事。哪个慈善者不是立行脚下，能力所及的全力以赴。钱财只是一个修行利用的工具，而钱财多少虽然重要但不是决定因素。只是在自己能力范围修这颗真心而已。所以说富人成道难，穷人布施难，因为难以触碰这颗真心。现在对慈善只喷口水一毛不拔，以后就能大爱奉献了？这种套路就不要相信，我也没有见过任何一个类似兑现的承诺。反而真心修慈善为先，而在事业上受益者很多。因为他种大福田，增上自心对资粮的掌控和摄取能力，当然根据人的不同心性，与上师三宝加持力相应不同，因果呈现有快有慢，但大自然因果不虚。修行人也要知道，资粮分内资粮和外资粮，修行以内资粮为根本。天道众生的外资粮远高过人道，但内资粮不具足，沉溺禅定难发出离心。而人道的适度磨难反而激活佛性，是唯一能成佛的一道。有大资粮的人未必是表面能见。所以修慈善绝对作为世间法与出世间法利益的先行。

On the surface it seems as if the future is bright, but in reality never believe such lies. If you want to become wealthy then say so directly, why use so many tricks. If you want to practice charity, then practice it now, do as much as your ability allows. Which charitable person did not begin by putting it into practice under their own feet, doing their utmost within their means. Wealth is merely a tool utilized in practice, and although the amount of wealth is important, it is not the determining factor. It is only a matter of practicing this sincere heart within the scope of one’s own ability. Therefore it is said that it is difficult for the wealthy to attain the way, and difficult for the poor to give alms, because it is difficult to touch this sincere heart. If now one only talks about charity and is unwilling to give even a cent, then later one will be able to make great loving contributions? Do not believe such tricks, I have not seen a single similar promise fulfilled. On the contrary, many who sincerely practice charity first benefit in their careers. Because they plant great fields of merit, increasing and strengthening their own heart’s ability to control and gather resources, of course depending on individual temperament, and the differing correspondence with the empowerment power of the Guru and the Three Jewels, the manifestation of cause and effect may be fast or slow, but the cause and effect of nature never fails. Practitioners should also know that resources are divided into internal resources and external resources, and the practice takes internal resources as the foundation. The external resources of beings in the heavenly realms far exceed those of the human realm, but their internal resources are insufficient, and being immersed in samadhi, it is difficult to give rise to the heart of renunciation. Yet the moderate hardships of the human realm instead activate Buddha nature, and it is the only path through which Buddhahood can be attained. Those with great resources are not necessarily visible on the surface. Therefore, practicing charity should absolutely be taken as the forerunner of benefits in both worldly dharmas and supramundane dharmas.

—-SunGuru Buddha

————大日如来王尊佛

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