一切都是最好的安排，一切也都是最差的安排

《一切都是最好的安排，一切也都是最差的安排–大日如来王尊佛》
《Everything Is the Best Arrangement, and Everything Is Also the Worst Arrangement–SunGuru Buddha》

        “一切都是最好的安排”，对于初学，应以上师三宝加持，去随缘面对世间，不要贪执与畏惧，随缘当下，都是修行。深入参修，这句话为清净观，给予认可，以菩提心作为根本，课程极高。看法界本来净土，身体是清净坛城，对苦难转为道用，照见万法清净的本质，一切运筹帷幄，一切所谓无明都不起作用，是自性同体，无需灭除。以上师三宝加持，照见本性，潇洒前行，而不回顾，即菩萨畏因，超脱轮回。即无无明，何处惹尘埃？

        “一切也都是最差的安排”，是不净观，给予否定，针对贪嗔痴心毒的对境，升起出离心。看轮回苦海过患，人身五蕴垢体，修行以因果的取舍断恶修善，积累解脱资粮，趋入菩提道。深信因果，时时勤拂拭，以戒律教法取舍修行。

      凡夫执着好，修行者寻找坏，觉悟者心中具有好坏与净垢，也没有好坏与净垢。

————大日如来王尊佛

        “Everything is the best arrangement,” for beginners, should be to rely on the Guru and the Three Jewels’ empowerments to face the world according to conditions, not clinging with greed nor fearing, following conditions in the present moment, all of which is the practice. Upon deeper contemplation of the practice, this statement is an expression of “pure perception”, giving affirmation, taking bodhicitta as the root foundation, a teaching of an advance level. See the dharma realm as originally the pure land, the body as a pure mandala, transforming suffering for the path use, perceiving the pure nature of all dharma, with everything strategically arranged, and all so-called ignorance unable to function, is the same body of self-nature, requiring no elimination. With Guru and the Three Jewels’ empowerment, perceiving one’s true nature, freely moves forward, without looking back, this is the Bodhisattva fearing the cause, transcending samsara. Since there is no ignorance, where can dust possibly settle?
          “Everything is also the worst arrangement,” is the contemplation of impurity, giving negation, directed toward the objects of greed, anger, and ignorance—the poisons of the heart, giving rise to the heart of renunciation. See the ocean of suffering in samsara and its faults, the human body as the impure body of the five aggregates, practice according to the discernment of cause and effect to abandon evil and practice good, accumulate the provisions for liberation, and enter the path of bodhi. Deeply believe in cause and effect, constantly and diligently wipe away the dust, and practice through the discernment and practice of the precepts and the dharma teachings.
         Ordinary beings cling to what is good, practitioners seek what is bad, enlightened beings’ hearts encompass both good and bad as well as purity and impurity, and also have neither good and bad nor purity and impurity.

—-SunGuru Buddha

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