佛法无价？

《 佛法无价？–大日如来王尊佛》口说佛法是无价,实则心里不值一钱,无价不是不可相比,轮回就是分别执着显现,要出离,需以执着真理压制业行执着,无价是指至上独尊,在我们心中什么是第一位?用自己所执着事物衡量,众生都爱钱,佛法价值多少?有人贪情,爱人孩子是佛?还是三宝是佛?有人贪仕途,是佛法第一还是王法第一?以此说明佛在你心里的位置。
     《钱财是最下等的供养，钱财也是最上等的供养》
       供养对境是依止的上师三宝，我们说的上供下施，对众生叫做布施。有时候布施和供养统称为布施，但要分清楚区别，也搞清楚自己的位置。“钱财是最下等的供养”  这句话就说明修行人的修证达到法供养的标准。供养分两种，一种是财供养，一种是法供养。法供养绝不是口头念两部经文的供养，而是真正身口意三密相应上师三宝。也是最至上的信心，最严明的戒律，最广大的菩提，最认真的仪轨实修。绝非初学所能达到。财供养不圆满，谈不上法供养。“法尚应舍，何况非法”，意思是最后佛法都能融会贯通，都能打破法相，何况世俗之物，世俗知见呢？反过来说，连点破钱都放不下的人，你还能承担多少佛法？连点破钱都舍不得供养的人，佛法在你心里还算佛法么？
　　讲“佛法无价”，不是一钱不值，而是至上，独霸第一位，不可替代，战无不胜叫做无价，甚至超越生命供养，达到精神层面。对初学，钱财是最上等的供养，因为相应自己就是最好和最上。修到法供养了，甚至已经做到倾家荡产供养，全部身心出家修行了，生命都供养了，达到精神层面的无价。也就是法供养，身口意相应上师三宝，依教奉行。这时候，相对于法供养，钱财供养可以说不如法供养一微尘。
　　再举例：当修到法供养的位置上，师父说让你修钱财供养。你说：不，钱财供养不是最上供养，我要法供养。这本身就违背的法供养，不遵循师命。师父要求所谓钱财供养， 都是法供养的一部分，自己还分别什么供养么？在依止面前，涉及到自身利益，碰触到敏感词，只能说心关没过。

————大日如来王尊佛

《Dharma Priceless?—-SunGuru Buddha》People say with their mouths that the dharma is priceless, yet in reality, in their hearts it is not worth even a single cent. Priceless does not mean it cannot be compared. Samsara is the manifestation of discrimination and attachment, to transcend it, one must use attachment to the truth to suppress attachment to karmic conduct. Priceless means supreme, uniquely honored above all. In our hearts, what occupies the first place? Measure it against the things to which you are attached. All sentient beings love money, how much is the dharma worth? Some are attached to affection. Are your spouse and children your buddha? Or are the Three Jewels your buddha? Some are attached to official position and worldly success. Is the dharma first, or is the law of the ruler first? This reveals the place the buddha occupies in your heart. 

《Material wealth is the lowest form of offering, and material wealth is also the highest form of offering》

The object of offering is the Guru and the Three Jewels upon whom one relies, what we call making offerings upward and giving alms downward, when directed toward sentient beings, is called giving. Sometimes giving and making offerings are collectively referred to as giving, but one must clearly distinguish the difference and also clearly understand one’s own position. The statement, “Material wealth is the lowest form of offering,” indicates that the practitioner’s realization has reached the standard of dharma offering. Offerings are divided into two kinds, material offerings and dharma offerings. Dharma offering is by no means merely reciting a couple of sutras verbally as an offering, but truly having one’s body, speech, and intention, the three secrets, correspond with the Guru and the Three Jewels. It is also the most supreme faith, the strictest precepts, the greatest bodhicitta, and the most serious actual practice of the ritual methods. This is by no means something beginners can attain. If material wealth offering is not complete, one cannot speak of dharma offering. “Even the dharma should be relinquished, how much more so the non-dharma”, this means that ultimately one can thoroughly integrate and comprehend the dharma, and break through all attachment to dharma forms, let alone worldly things, and worldly views. Conversely speaking, if a person cannot even let go of a little money, how much dharma can that person undertake? For a person that cannot even bear to offer a little money, can the dharma still be regarded as the dharma in your heart? 

Speaking of “Dharma Priceless,” does not mean it is not worth a cent, rather it means supreme, dominating the absolute first place, irreplaceable, there is no fight that is not won, even surpassing offering one’s life, and reaching the spiritual level. For beginners, material wealth is the highest form of offering, because corresponding to one’s own level is precisely what is best and highest. When one has practiced to the level of dharma offering, has even reached the point of offering up all one’s possessions, has renounced the household life with one’s whole body and mind to practice, has even offered up one’s life, then one reaches the priceless state at the spiritual level. This is dharma offering: body, speech, and intention corresponding with the Guru and the Three Jewels, practicing in accordance with the teachings. At that time, in comparison with dharma offering, material offering can be said to be not equal to even one speck of dust of dharma offering.

Another example: when you have practiced to the level of dharma offering, Master tells you to practice material offering. You say: “No, material offering is not the highest offering, I want dharma offering.” This itself violates dharma offering, for it does not follow the Master’s instruction. What the Master requires as the so-called material offering is all a part of dharma offering, why then do you still discriminate between one kind of offering and another? In the face of reliance, when your own interests are involved, and sensitive matters are touched upon, it can only be said that the barrier in your heart has not yet been passed.

—-SunGuru Buddha

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